<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0" encoding="UTF-8" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:sy="http://purl.org/rss/1.0/modules/syndication/" xmlns:admin="http://webns.net/mvcb/" xmlns:atom="http://www.w3.org/2005/Atom/" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:content="http://purl.org/rss/1.0/modules/content/" xmlns:googleplay="http://www.google.com/schemas/play-podcasts/1.0" xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:fireside="http://fireside.fm/modules/rss/fireside">
  <channel>
    <fireside:hostname>web01.fireside.fm</fireside:hostname>
    <fireside:genDate>Thu, 12 Mar 2026 17:32:33 -0500</fireside:genDate>
    <generator>Fireside (https://fireside.fm)</generator>
    <title>Increments - Episodes Tagged with “Disagreement”</title>
    <link>https://www.incrementspodcast.com/tags/disagreement</link>
    <pubDate>Mon, 30 May 2022 12:45:00 -0700</pubDate>
    <description>Vaden Masrani, a senior research scientist in machine learning, and Ben Chugg, a PhD student in statistics, get into trouble arguing about everything except machine learning and statistics. Coherence is somewhere on the horizon. 
Bribes, suggestions, love-mail and hate-mail all welcome at incrementspodcast@gmail.com. 
</description>
    <language>en-us</language>
    <itunes:type>episodic</itunes:type>
    <itunes:subtitle>Science, Philosophy, Epistemology, Mayhem</itunes:subtitle>
    <itunes:author>Ben Chugg and Vaden Masrani</itunes:author>
    <itunes:summary>Vaden Masrani, a senior research scientist in machine learning, and Ben Chugg, a PhD student in statistics, get into trouble arguing about everything except machine learning and statistics. Coherence is somewhere on the horizon. 
Bribes, suggestions, love-mail and hate-mail all welcome at incrementspodcast@gmail.com. 
</itunes:summary>
    <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/3/3229e340-4bf1-42a5-a5b7-4f508a27131c/cover.jpg?v=18"/>
    <itunes:explicit>no</itunes:explicit>
    <itunes:keywords>Philosophy,Science,Ethics,Progress,Knowledge,Computer Science,Conversation,Error-Correction</itunes:keywords>
    <itunes:owner>
      <itunes:name>Ben Chugg and Vaden Masrani</itunes:name>
      <itunes:email>incrementspodcast@gmail.com</itunes:email>
    </itunes:owner>
<itunes:category text="Society &amp; Culture">
  <itunes:category text="Philosophy"/>
</itunes:category>
<itunes:category text="Science"/>
<item>
  <title>#40 - The Myth of The Framework: On the possibility of fruitful discussion </title>
  <link>https://www.incrementspodcast.com/40</link>
  <guid isPermaLink="false">fb63e5c1-91c1-4fd9-87e2-0b5d095949fe</guid>
  <pubDate>Mon, 30 May 2022 12:45:00 -0700</pubDate>
  <author>Ben Chugg and Vaden Masrani</author>
  <enclosure url="https://dts.podtrac.com/redirect.mp3/https://chrt.fm/track/1F5B4D/aphid.fireside.fm/d/1437767933/3229e340-4bf1-42a5-a5b7-4f508a27131c/fb63e5c1-91c1-4fd9-87e2-0b5d095949fe.mp3" length="46039806" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:author>Ben Chugg and Vaden Masrani</itunes:author>
  <itunes:subtitle>We discuss "The Myth of the Framework," an essay by Karl Popper arguing against the thesis that fruitful conversation is impossible unless you share a common framework of beliefs and assumptions. </itunes:subtitle>
  <itunes:duration>45:31</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/3/3229e340-4bf1-42a5-a5b7-4f508a27131c/episodes/f/fb63e5c1-91c1-4fd9-87e2-0b5d095949fe/cover.jpg?v=1"/>
  <description>Is there any possibility of fruitful dialogue with your mildly crazy, significantly intoxicated uncle at Thanksgiving dinner? We turn to Karl Popper's essay, The Myth of the Framework, to find out. Popper argues that it's wrong to assume that fruitful conversation is only possible among those who share an underlying framework of beliefs and assumptions. In fact, there's more to learn in difficult conversations which lack such a framework. 
We discuss
- What is The Myth of the Framework? 
- The relationship between the myth of the framework and epistemological and moral relativism
- Modern examples of the myth, including Jon Haidt's recent Atlantic essay (https://www.theatlantic.com/magazine/archive/2022/05/social-media-democracy-trust-babel/629369/) and Paul Graham's Keep your identity small (http://www.paulgraham.com/identity.html). 
- Why there's more to learn from conversations where the participants disagree, and why conversations with too much agreement are uninteresting 
- Linguistic relativism and the evolution of language as a refutation of the myth 
- The relationship between the myth of the framework and the Enigma of Reason
Quotes 
I think what religion and politics have in common is that they become part of people's identity, and people can never have a fruitful argument about something that's part of their identity. By definition they're partisan. 
- Paul Graham, Keep your identity small
The story of Babel is the best metaphor I have found for what happened to America in the 2010s, and for the fractured country we now inhabit. Something went terribly wrong, very suddenly. We are disoriented, unable to speak the same language or recognize the same truth. We are cut off from one another and from the past.
It’s been clear for quite a while now that red America and blue America are becoming like two different countries claiming the same territory, with two different versions of the Constitution, economics, and American history. But Babel is not a story about tribalism; it’s a story about the fragmentation of everything. It’s about the shattering of all that had seemed solid, the scattering of people who had been a community. It’s a metaphor for what is happening not only between red and blue, but within the left and within the right, as well as within universities, companies, professional associations, museums, and even families.
- Jonathan Haidt, Why the past 10 years of American life have been uniquely stupid
The proponents of relativism put before us standards of mutual understanding which are unrealistically high. And when we fail to meet these standards, they claim that understanding is impossible. 
- Karl Popper, MotF, pg. 34
The myth of the framework can be stated in one sentence, as follows. A rational and fruiful discussion is impossible unless the participants share a common framework of basic assumptions or, at least, unless they have agreed on such a framework for the purpose of the discussion.
As I have formulated it here, the myth sounds like a sober statement, or like a sensible warning to which we ought to pay attention in order to further rational discussion. Some people even think that what I describe as a myth is a logical principle, or based on a logical principle. I think, on the contrary, that it is not only a false statement, but also a vicious statement which, if widely believed, must undermine the unity of mankind, and so must greatly increase the likelihood of violence and of war. This is the main reason why I want to combat it, and to refute it.
- Karl Popper, MotF, pg. 34
Although I am an admirer of tradition, and conscious of its importance, I am, at the same time, an almost orthodox adherent of unorthodoxy: _I hold that orthodoxy is the death of knowledge, since the growth of knowledge depends entirely on the existence of disagreement. Admittedly, disagreement may lead to strif, and even to violence. And this, I think, is very bad indeed, for I abhor violence. Yet disagreement may also lead to discussion, to argument, and to mutual criticism. And these, I think, are of paramount importance. I suggest that the greatest step towards a better and more peaceful world was taken when the war of swords was first supported, and later sometimes even replaced, by a war of words. This is why my topic is of some practical significance._
- Karl Popper, MotF, pg. 34
My thesis is that logic neither underpins the myth of the framework nor its denial, but that we can try to learn from each other. Whether we succeed will depend largely on our goodwill, and to some extent also on our historical situation, and on our problem situation.
- Karl Popper, MotF, pg. 38
References 
- Why the past 10 years of American life have been uniquely stupid (https://www.theatlantic.com/magazine/archive/2022/05/social-media-democracy-trust-babel/629369/), by Jonathan Haidt
- Keep your identity small (http://www.paulgraham.com/identity.html), by Paul Graham 
- The Enigma of Reason (https://smile.amazon.com/Enigma-Reason-Hugo-Mercier/dp/0674368304?sa-no-redirect=1) by Hugo Mercier and Dan Sperber 
- Glenn Loury and Briahna Joy Grey (https://www.youtube.com/watch?v=r-pxokcOUHY&amp;amp;ab_channel=TheGlennShow)
- Normal Science and its Dangers (https://earthweb.ess.washington.edu/roe/Knowability_590/Week1/Normal%20Science%20and%20its%20Dangers.pdf)
Social media everywhere
Follow us on twitter (@Incrementspod, @VadenMasrani, @BennyChugg), and on youtube (https://www.youtube.com/channel/UC_4wZzQyoW4s4ZuE4FY9DQQ). 
Tell us about your shaken framework at incrementspodcast@gmail.com 
Image: Cornelis Anthonisz (1505 – 1553) – The Fall of the Tower of Babel (1547) 
</description>
  <itunes:keywords>karl popper, conversation, disagreement, framework, progress</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>Is there any possibility of fruitful dialogue with your mildly crazy, significantly intoxicated uncle at Thanksgiving dinner? We turn to Karl Popper&#39;s essay, <em>The Myth of the Framework</em>, to find out. Popper argues that it&#39;s wrong to assume that fruitful conversation is only possible among those who share an underlying framework of beliefs and assumptions. In fact, there&#39;s more to learn in difficult conversations which lack such a framework. </p>

<p><strong>We discuss</strong></p>

<ul>
<li>What is The Myth of the Framework? </li>
<li>The relationship between the myth of the framework and epistemological and moral relativism</li>
<li>Modern examples of the myth, including Jon Haidt&#39;s recent <a href="https://www.theatlantic.com/magazine/archive/2022/05/social-media-democracy-trust-babel/629369/" rel="nofollow">Atlantic essay</a> and Paul Graham&#39;s <a href="http://www.paulgraham.com/identity.html" rel="nofollow">Keep your identity small</a>. </li>
<li>Why there&#39;s more to learn from conversations where the participants disagree, and why conversations with too much agreement are uninteresting </li>
<li>Linguistic relativism and the evolution of language as a refutation of the myth </li>
<li>The relationship between the myth of the framework and the Enigma of Reason</li>
</ul>

<p><strong>Quotes</strong> </p>

<blockquote>
<p><em>I think what religion and politics have in common is that they become part of people&#39;s identity, and people can never have a fruitful argument about something that&#39;s part of their identity. By definition they&#39;re partisan.</em> </p>

<p>- Paul Graham, Keep your identity small</p>

<p><em>The story of Babel is the best metaphor I have found for what happened to America in the 2010s, and for the fractured country we now inhabit. Something went terribly wrong, very suddenly. We are disoriented, unable to speak the same language or recognize the same truth. We are cut off from one another and from the past.</em></p>

<p><em>It’s been clear for quite a while now that red America and blue America are becoming like two different countries claiming the same territory, with two different versions of the Constitution, economics, and American history. But Babel is not a story about tribalism; it’s a story about the fragmentation of everything. It’s about the shattering of all that had seemed solid, the scattering of people who had been a community. It’s a metaphor for what is happening not only between red and blue, but within the left and within the right, as well as within universities, companies, professional associations, museums, and even families.</em></p>

<p>- Jonathan Haidt, Why the past 10 years of American life have been uniquely stupid</p>

<p>The proponents of relativism put before us standards of mutual understanding which are unrealistically high. And when we fail to meet these standards, they claim that understanding is impossible. <br>
- Karl Popper, MotF, pg. 34</p>

<p><em>The myth of the framework can be stated in one sentence, as follows. A rational and fruiful discussion is impossible unless the participants share a common framework of basic assumptions or, at least, unless they have agreed on such a framework for the purpose of the discussion.</em></p>

<p><em>As I have formulated it here, the myth sounds like a sober statement, or like a sensible warning to which we ought to pay attention in order to further rational discussion. Some people even think that what I describe as a myth is a logical principle, or based on a logical principle. I think, on the contrary, that it is not only a false statement, but also a vicious statement which, if widely believed, must undermine the unity of mankind, and so must greatly increase the likelihood of violence and of war. This is the main reason why I want to combat it, and to refute it.</em><br>
- Karl Popper, MotF, pg. 34</p>

<p><em>Although I am an admirer of tradition, and conscious of its importance, I am, at the same time, an almost orthodox adherent of unorthodoxy: _I hold that orthodoxy is the death of knowledge, since the growth of knowledge depends entirely on the existence of disagreement.</em> Admittedly, disagreement <em>may</em> lead to strif, and even to violence. And this, I think, is very bad indeed, for I abhor violence. Yet disagreement may also lead to discussion, to argument, and to mutual criticism. And these, I think, are of paramount importance. I suggest that the greatest step towards a better and more peaceful world was taken when the war of swords was first supported, and later sometimes even replaced, by a war of words. This is why my topic is of some practical significance._</p>

<p>- Karl Popper, MotF, pg. 34</p>

<p><em>My thesis is that logic neither underpins the myth of the framework nor its denial, but that we can try to learn from each other. Whether we succeed will depend largely on our goodwill, and to some extent also on our historical situation, and on our problem situation.</em></p>

<p>- Karl Popper, MotF, pg. 38</p>
</blockquote>

<p><strong>References</strong> </p>

<ul>
<li><a href="https://www.theatlantic.com/magazine/archive/2022/05/social-media-democracy-trust-babel/629369/" rel="nofollow">Why the past 10 years of American life have been uniquely stupid</a>, by Jonathan Haidt</li>
<li><a href="http://www.paulgraham.com/identity.html" rel="nofollow">Keep your identity small</a>, by Paul Graham </li>
<li><a href="https://smile.amazon.com/Enigma-Reason-Hugo-Mercier/dp/0674368304?sa-no-redirect=1" rel="nofollow">The Enigma of Reason</a> by Hugo Mercier and Dan Sperber </li>
<li><a href="https://www.youtube.com/watch?v=r-pxokcOUHY&ab_channel=TheGlennShow" rel="nofollow">Glenn Loury and Briahna Joy Grey</a></li>
<li><a href="https://earthweb.ess.washington.edu/roe/Knowability_590/Week1/Normal%20Science%20and%20its%20Dangers.pdf" rel="nofollow">Normal Science and its Dangers</a></li>
</ul>

<p><strong>Social media everywhere</strong><br>
Follow us on twitter (@Incrementspod, @VadenMasrani, @BennyChugg), and on <a href="https://www.youtube.com/channel/UC_4wZzQyoW4s4ZuE4FY9DQQ" rel="nofollow">youtube</a>. </p>

<p>Tell us about your shaken framework at <a href="mailto:incrementspodcast@gmail.com" rel="nofollow">incrementspodcast@gmail.com</a> </p>

<p>Image: Cornelis Anthonisz (1505 – 1553) – The Fall of the Tower of Babel (1547)</p><p><a rel="payment" href="https://www.patreon.com/Increments">Support Increments</a></p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>Is there any possibility of fruitful dialogue with your mildly crazy, significantly intoxicated uncle at Thanksgiving dinner? We turn to Karl Popper&#39;s essay, <em>The Myth of the Framework</em>, to find out. Popper argues that it&#39;s wrong to assume that fruitful conversation is only possible among those who share an underlying framework of beliefs and assumptions. In fact, there&#39;s more to learn in difficult conversations which lack such a framework. </p>

<p><strong>We discuss</strong></p>

<ul>
<li>What is The Myth of the Framework? </li>
<li>The relationship between the myth of the framework and epistemological and moral relativism</li>
<li>Modern examples of the myth, including Jon Haidt&#39;s recent <a href="https://www.theatlantic.com/magazine/archive/2022/05/social-media-democracy-trust-babel/629369/" rel="nofollow">Atlantic essay</a> and Paul Graham&#39;s <a href="http://www.paulgraham.com/identity.html" rel="nofollow">Keep your identity small</a>. </li>
<li>Why there&#39;s more to learn from conversations where the participants disagree, and why conversations with too much agreement are uninteresting </li>
<li>Linguistic relativism and the evolution of language as a refutation of the myth </li>
<li>The relationship between the myth of the framework and the Enigma of Reason</li>
</ul>

<p><strong>Quotes</strong> </p>

<blockquote>
<p><em>I think what religion and politics have in common is that they become part of people&#39;s identity, and people can never have a fruitful argument about something that&#39;s part of their identity. By definition they&#39;re partisan.</em> </p>

<p>- Paul Graham, Keep your identity small</p>

<p><em>The story of Babel is the best metaphor I have found for what happened to America in the 2010s, and for the fractured country we now inhabit. Something went terribly wrong, very suddenly. We are disoriented, unable to speak the same language or recognize the same truth. We are cut off from one another and from the past.</em></p>

<p><em>It’s been clear for quite a while now that red America and blue America are becoming like two different countries claiming the same territory, with two different versions of the Constitution, economics, and American history. But Babel is not a story about tribalism; it’s a story about the fragmentation of everything. It’s about the shattering of all that had seemed solid, the scattering of people who had been a community. It’s a metaphor for what is happening not only between red and blue, but within the left and within the right, as well as within universities, companies, professional associations, museums, and even families.</em></p>

<p>- Jonathan Haidt, Why the past 10 years of American life have been uniquely stupid</p>

<p>The proponents of relativism put before us standards of mutual understanding which are unrealistically high. And when we fail to meet these standards, they claim that understanding is impossible. <br>
- Karl Popper, MotF, pg. 34</p>

<p><em>The myth of the framework can be stated in one sentence, as follows. A rational and fruiful discussion is impossible unless the participants share a common framework of basic assumptions or, at least, unless they have agreed on such a framework for the purpose of the discussion.</em></p>

<p><em>As I have formulated it here, the myth sounds like a sober statement, or like a sensible warning to which we ought to pay attention in order to further rational discussion. Some people even think that what I describe as a myth is a logical principle, or based on a logical principle. I think, on the contrary, that it is not only a false statement, but also a vicious statement which, if widely believed, must undermine the unity of mankind, and so must greatly increase the likelihood of violence and of war. This is the main reason why I want to combat it, and to refute it.</em><br>
- Karl Popper, MotF, pg. 34</p>

<p><em>Although I am an admirer of tradition, and conscious of its importance, I am, at the same time, an almost orthodox adherent of unorthodoxy: _I hold that orthodoxy is the death of knowledge, since the growth of knowledge depends entirely on the existence of disagreement.</em> Admittedly, disagreement <em>may</em> lead to strif, and even to violence. And this, I think, is very bad indeed, for I abhor violence. Yet disagreement may also lead to discussion, to argument, and to mutual criticism. And these, I think, are of paramount importance. I suggest that the greatest step towards a better and more peaceful world was taken when the war of swords was first supported, and later sometimes even replaced, by a war of words. This is why my topic is of some practical significance._</p>

<p>- Karl Popper, MotF, pg. 34</p>

<p><em>My thesis is that logic neither underpins the myth of the framework nor its denial, but that we can try to learn from each other. Whether we succeed will depend largely on our goodwill, and to some extent also on our historical situation, and on our problem situation.</em></p>

<p>- Karl Popper, MotF, pg. 38</p>
</blockquote>

<p><strong>References</strong> </p>

<ul>
<li><a href="https://www.theatlantic.com/magazine/archive/2022/05/social-media-democracy-trust-babel/629369/" rel="nofollow">Why the past 10 years of American life have been uniquely stupid</a>, by Jonathan Haidt</li>
<li><a href="http://www.paulgraham.com/identity.html" rel="nofollow">Keep your identity small</a>, by Paul Graham </li>
<li><a href="https://smile.amazon.com/Enigma-Reason-Hugo-Mercier/dp/0674368304?sa-no-redirect=1" rel="nofollow">The Enigma of Reason</a> by Hugo Mercier and Dan Sperber </li>
<li><a href="https://www.youtube.com/watch?v=r-pxokcOUHY&ab_channel=TheGlennShow" rel="nofollow">Glenn Loury and Briahna Joy Grey</a></li>
<li><a href="https://earthweb.ess.washington.edu/roe/Knowability_590/Week1/Normal%20Science%20and%20its%20Dangers.pdf" rel="nofollow">Normal Science and its Dangers</a></li>
</ul>

<p><strong>Social media everywhere</strong><br>
Follow us on twitter (@Incrementspod, @VadenMasrani, @BennyChugg), and on <a href="https://www.youtube.com/channel/UC_4wZzQyoW4s4ZuE4FY9DQQ" rel="nofollow">youtube</a>. </p>

<p>Tell us about your shaken framework at <a href="mailto:incrementspodcast@gmail.com" rel="nofollow">incrementspodcast@gmail.com</a> </p>

<p>Image: Cornelis Anthonisz (1505 – 1553) – The Fall of the Tower of Babel (1547)</p><p><a rel="payment" href="https://www.patreon.com/Increments">Support Increments</a></p>]]>
  </itunes:summary>
</item>
<item>
  <title>#15 - Social Media I: Manipulation, Outrage, and Documentaries </title>
  <link>https://www.incrementspodcast.com/15</link>
  <guid isPermaLink="false">Buzzsprout-6336580</guid>
  <pubDate>Wed, 11 Nov 2020 20:00:00 -0800</pubDate>
  <author>Ben Chugg and Vaden Masrani</author>
  <enclosure url="https://dts.podtrac.com/redirect.mp3/https://chrt.fm/track/1F5B4D/aphid.fireside.fm/d/1437767933/3229e340-4bf1-42a5-a5b7-4f508a27131c/6407aa50-d336-4399-9009-500eeb199729.mp3" length="59431179" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:author>Ben Chugg and Vaden Masrani</itunes:author>
  <itunes:subtitle></itunes:subtitle>
  <itunes:duration>1:22:29</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/3/3229e340-4bf1-42a5-a5b7-4f508a27131c/cover.jpg?v=18"/>
  <description>&lt;p&gt;Alright spiders, point this at your brain. Ben and Vaden do a deep dive into the recent Netflix documentary &lt;a href="https://en.wikipedia.org/wiki/The_Social_Dilemma"&gt;The Social Dilemma&lt;/a&gt; and have a genuine debate, just like the good ol' days.  Topics touched:&lt;/p&gt;&lt;ul&gt;
&lt;li&gt;Why Vaden dislikes documentaries, and this one in particular&lt;/li&gt;
&lt;li&gt;Is reliance on social media a problem?&lt;/li&gt;
&lt;li&gt;The advertisement model&lt;/li&gt;
&lt;li&gt;The relationship between social media and mental health&lt;/li&gt;
&lt;li&gt;... and political polarization&lt;/li&gt;
&lt;li&gt;... and outrage in general&lt;/li&gt;
&lt;li&gt;Epistemological erosion&lt;/li&gt;
&lt;li&gt;Wars of words and swords&lt;/li&gt;
&lt;/ul&gt;&lt;p&gt;Outraged? Polarized? Radicalized, even?  We want to hear about it at incrementspodcast@gmail.com.&lt;br&gt;&lt;br&gt;Quotes referenced in episode:&lt;br&gt;&lt;br&gt;"This point being crossed is at the root of addiction, polarization, radicalization, outrageification, vanityification, the entire thing. This is overpowering human nature, and this is checkmate on humanity."&lt;br&gt;&lt;em&gt;- Tristan Harris, The Social Dilemma&lt;/em&gt;&lt;br&gt;&lt;br&gt;"If we go down the current status quo for, let's say, another 20 years... we probably destroy our civilization through willful ignorance. We probably fail to meet the challenge of climate change. We probably degrade the world's democracies so that they fall into some sort of bizarre autocratic dysfunction. We probably ruin the global economy.  Uh, we probably, um, don't survive.  You know, I... I really do view it as existential."&lt;br&gt;&lt;em&gt;- Jaron Lanier, The Social Dilemma &lt;/em&gt;&lt;br&gt;&lt;br&gt;"We're pointing these engines of AI back at ourselves to reverse-engineer what elicits responses from us. Almost like you're stimulating nerve cells on a spider to see what causes its legs to respond. So, it really is this kind of prison experiment where we're just, you know, roping people into the matrix, and we're just harvesting all this money and... and data from all their activity to profit from."&lt;br&gt;&lt;em&gt;- Tristan Harris, The Social Dilemma&lt;br&gt;&lt;br&gt;&lt;/em&gt;"Although I am an admirer of tradition, and conscious of its importance, I am, at the same time, an almost orthodox adherent of unorthodoxy: &lt;em&gt;I hold that orthodoxy is the death of knowledge, since the growth of knowledge depends entirely on the existence of disagreement.&lt;/em&gt; Admittedly, disagreement &lt;em&gt;may&lt;/em&gt; lead to strife, and even to violence. And this, I think, is very bad indeed, for I abhor violence. Yet disagreement may also lead to discussion, to argument, and to mutual criticism. And these, I think, are of paramount importance. I suggest that the greatest step towards a better and more peaceful world was taken when the war of swords was first supported, and later sometimes even replaced, by a war of words."&lt;br&gt;&lt;em&gt;- Karl Popper, The Myth Of The Framework&lt;/em&gt;&lt;br&gt;&lt;br&gt;References:&lt;/p&gt;&lt;ul&gt;
&lt;li&gt;
&lt;a href="https://www.youtube.com/watch?v=1se6POdUcWM"&gt;Welcome to the Cult Factory&lt;/a&gt; (Tristan Harris's latest appearance on Making Sense)&lt;/li&gt;
&lt;li&gt;&lt;a href="https://tinyurl.com/y4mf3zbr"&gt;Michael Moore’s 13 Rules for Making Documentary Films&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href="https://skeptoid.com/episodes/4596"&gt;How to assess a documentary&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;
&lt;a href="https://sloanreview.mit.edu/article/twitter-is-not-the-echo-chamber-we-think-it-is"&gt;Twitter Study&lt;/a&gt; showing only 1% of users are polarized, and the rest moderate&lt;/li&gt;
&lt;li&gt;
&lt;a href="https://tinyurl.com/rleutwl"&gt;Literature review of social media use and mental health&lt;/a&gt; by Jonathan Haidt and Jean Twenge. Conclusion? It's complicated.&lt;/li&gt;
&lt;li&gt;
&lt;a href="https://tinyurl.com/y5l4e5w7"&gt;Study showing&lt;/a&gt; self reports of time spent on social media are not reliable. This is relevant because most studies showing a link between social media use and deteriorating mental health rely on self reports. &lt;/li&gt;
&lt;li&gt;
&lt;a href="https://www.amazon.ca/Not-Born-Yesterday-Science-Believe/dp/0691178704"&gt;Not Born Yesterday&lt;/a&gt; by Hugo Mercier&lt;/li&gt;
&lt;/ul&gt;&lt;p&gt;Errata: &lt;br&gt;Vaden keeps saying "Jared Lanier" when it should be "Jaron Lanier". Oops!&lt;/p&gt; 
</description>
  <itunes:keywords>social media, documentaries, disagreement, polarization, echo chambers</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>Alright spiders, point this at your brain. Ben and Vaden do a deep dive into the recent Netflix documentary <a href='https://en.wikipedia.org/wiki/The_Social_Dilemma'>The Social Dilemma</a> and have a genuine debate, just like the good ol&apos; days.  Topics touched:</p><ul><li>Why Vaden dislikes documentaries, and this one in particular</li><li>Is reliance on social media a problem?</li><li>The advertisement model</li><li>The relationship between social media and mental health</li><li>... and political polarization</li><li>... and outrage in general</li><li>Epistemological erosion</li><li>Wars of words and swords</li></ul><p>Outraged? Polarized? Radicalized, even?  We want to hear about it at incrementspodcast@gmail.com.<br/><br/>Quotes referenced in episode:<br/><br/>&quot;This point being crossed is at the root of addiction, polarization, radicalization, outrageification, vanityification, the entire thing. This is overpowering human nature, and this is checkmate on humanity.&quot;<br/><em>- Tristan Harris, The Social Dilemma</em><br/><br/>&quot;If we go down the current status quo for, let&apos;s say, another 20 years... we probably destroy our civilization through willful ignorance. We probably fail to meet the challenge of climate change. We probably degrade the world&apos;s democracies so that they fall into some sort of bizarre autocratic dysfunction. We probably ruin the global economy.  Uh, we probably, um, don&apos;t survive.  You know, I... I really do view it as existential.&quot;<br/><em>- Jaron Lanier, The Social Dilemma </em><br/><br/>&quot;We&apos;re pointing these engines of AI back at ourselves to reverse-engineer what elicits responses from us. Almost like you&apos;re stimulating nerve cells on a spider to see what causes its legs to respond. So, it really is this kind of prison experiment where we&apos;re just, you know, roping people into the matrix, and we&apos;re just harvesting all this money and... and data from all their activity to profit from.&quot;<br/><em>- Tristan Harris, The Social Dilemma<br/><br/></em>&quot;Although I am an admirer of tradition, and conscious of its importance, I am, at the same time, an almost orthodox adherent of unorthodoxy: <em>I hold that orthodoxy is the death of knowledge, since the growth of knowledge depends entirely on the existence of disagreement.</em> Admittedly, disagreement <em>may</em> lead to strife, and even to violence. And this, I think, is very bad indeed, for I abhor violence. Yet disagreement may also lead to discussion, to argument, and to mutual criticism. And these, I think, are of paramount importance. I suggest that the greatest step towards a better and more peaceful world was taken when the war of swords was first supported, and later sometimes even replaced, by a war of words.&quot;<br/><em>- Karl Popper, The Myth Of The Framework</em><br/><br/>References:</p><ul><li><a href='https://www.youtube.com/watch?v=1se6POdUcWM'>Welcome to the Cult Factory</a> (Tristan Harris&apos;s latest appearance on Making Sense)</li><li><a href='https://tinyurl.com/y4mf3zbr'>Michael Moore’s 13 Rules for Making Documentary Films</a></li><li><a href='https://skeptoid.com/episodes/4596'>How to assess a documentary</a></li><li><a href='https://sloanreview.mit.edu/article/twitter-is-not-the-echo-chamber-we-think-it-is'>Twitter Study</a> showing only 1% of users are polarized, and the rest moderate</li><li><a href='https://tinyurl.com/rleutwl'>Literature review of social media use and mental health</a> by Jonathan Haidt and Jean Twenge. Conclusion? It&apos;s complicated.</li><li><a href='https://tinyurl.com/y5l4e5w7'>Study showing</a> self reports of time spent on social media are not reliable. This is relevant because most studies showing a link between social media use and deteriorating mental health rely on self reports. </li><li><a href='https://www.amazon.ca/Not-Born-Yesterday-Science-Believe/dp/0691178704'>Not Born Yesterday</a> by Hugo Mercier</li></ul><p>Errata: <br/>Vaden keeps saying &quot;Jared Lanier&quot; when it should be &quot;Jaron Lanier&quot;. Oops!</p><p><a rel="payment" href="https://www.patreon.com/Increments">Support Increments</a></p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>Alright spiders, point this at your brain. Ben and Vaden do a deep dive into the recent Netflix documentary <a href='https://en.wikipedia.org/wiki/The_Social_Dilemma'>The Social Dilemma</a> and have a genuine debate, just like the good ol&apos; days.  Topics touched:</p><ul><li>Why Vaden dislikes documentaries, and this one in particular</li><li>Is reliance on social media a problem?</li><li>The advertisement model</li><li>The relationship between social media and mental health</li><li>... and political polarization</li><li>... and outrage in general</li><li>Epistemological erosion</li><li>Wars of words and swords</li></ul><p>Outraged? Polarized? Radicalized, even?  We want to hear about it at incrementspodcast@gmail.com.<br/><br/>Quotes referenced in episode:<br/><br/>&quot;This point being crossed is at the root of addiction, polarization, radicalization, outrageification, vanityification, the entire thing. This is overpowering human nature, and this is checkmate on humanity.&quot;<br/><em>- Tristan Harris, The Social Dilemma</em><br/><br/>&quot;If we go down the current status quo for, let&apos;s say, another 20 years... we probably destroy our civilization through willful ignorance. We probably fail to meet the challenge of climate change. We probably degrade the world&apos;s democracies so that they fall into some sort of bizarre autocratic dysfunction. We probably ruin the global economy.  Uh, we probably, um, don&apos;t survive.  You know, I... I really do view it as existential.&quot;<br/><em>- Jaron Lanier, The Social Dilemma </em><br/><br/>&quot;We&apos;re pointing these engines of AI back at ourselves to reverse-engineer what elicits responses from us. Almost like you&apos;re stimulating nerve cells on a spider to see what causes its legs to respond. So, it really is this kind of prison experiment where we&apos;re just, you know, roping people into the matrix, and we&apos;re just harvesting all this money and... and data from all their activity to profit from.&quot;<br/><em>- Tristan Harris, The Social Dilemma<br/><br/></em>&quot;Although I am an admirer of tradition, and conscious of its importance, I am, at the same time, an almost orthodox adherent of unorthodoxy: <em>I hold that orthodoxy is the death of knowledge, since the growth of knowledge depends entirely on the existence of disagreement.</em> Admittedly, disagreement <em>may</em> lead to strife, and even to violence. And this, I think, is very bad indeed, for I abhor violence. Yet disagreement may also lead to discussion, to argument, and to mutual criticism. And these, I think, are of paramount importance. I suggest that the greatest step towards a better and more peaceful world was taken when the war of swords was first supported, and later sometimes even replaced, by a war of words.&quot;<br/><em>- Karl Popper, The Myth Of The Framework</em><br/><br/>References:</p><ul><li><a href='https://www.youtube.com/watch?v=1se6POdUcWM'>Welcome to the Cult Factory</a> (Tristan Harris&apos;s latest appearance on Making Sense)</li><li><a href='https://tinyurl.com/y4mf3zbr'>Michael Moore’s 13 Rules for Making Documentary Films</a></li><li><a href='https://skeptoid.com/episodes/4596'>How to assess a documentary</a></li><li><a href='https://sloanreview.mit.edu/article/twitter-is-not-the-echo-chamber-we-think-it-is'>Twitter Study</a> showing only 1% of users are polarized, and the rest moderate</li><li><a href='https://tinyurl.com/rleutwl'>Literature review of social media use and mental health</a> by Jonathan Haidt and Jean Twenge. Conclusion? It&apos;s complicated.</li><li><a href='https://tinyurl.com/y5l4e5w7'>Study showing</a> self reports of time spent on social media are not reliable. This is relevant because most studies showing a link between social media use and deteriorating mental health rely on self reports. </li><li><a href='https://www.amazon.ca/Not-Born-Yesterday-Science-Believe/dp/0691178704'>Not Born Yesterday</a> by Hugo Mercier</li></ul><p>Errata: <br/>Vaden keeps saying &quot;Jared Lanier&quot; when it should be &quot;Jaron Lanier&quot;. Oops!</p><p><a rel="payment" href="https://www.patreon.com/Increments">Support Increments</a></p>]]>
  </itunes:summary>
</item>
  </channel>
</rss>
